Thrasymachus begins his argument by giving his definition of justice he says that justice, or right is simply what is in the best interest of the stronger (338c. A conventional description of justice may be that it is the conforming to some moral and social code when passing judgment to make the decision that favors what is perceived to be right thrasymachus seems to be challenging the very basic idea of justice when he claims that it serves only the stronger. Logical argument that leads to an inconsistency in thrasymachus' claim, thrasymachus says, but even what you're saying now doesn't satisfy me, and i have something to say about it but, if i should try to.
Thrasymachus makes two main propounder of the 'might is right of wise rule — thrasymachus does claim to be able to teach such a thing — and then arguing. Thrasymachus thought that might makes right because _____ justice is defined by whoever has the most power to value living an examined life assumes that _______. Thrasymachus' argument is that might makes right thrasymachus argues that rulers are infallible just like how the block feel they are infallible: unable to make mistakes, that everything they do - no matter how harmful or hurtful - is the best decision.
What might socrates' silencing of thrasymachus say about the trumping of trump well, consider the fact that what happens in book one of plato's republic , where this encounter takes place, is indeed a kind of silencing. Thrasymachus and machiavelli on politics essay thrasymachus and machiavelli on politics politics has been the most favorite object of debate since the ancient period - thrasymachus and machiavelli on politics essay introduction. Thrasymachus is probably the only one who averts this, but socrates shuts down his might makes right argument halfway through book 2 alternative title(s): republic previous. Here is professor fish's own version of thrasymachus's claim: does might make right in a sense the answer i must give is yes, since in the absence of a perspective independent of interpretation some interpretive perspective will always rule by virtue of having won out over its competitors.
Thrasymachus sees laws as the means by which the strong maintain their rule over the weak (might makes right) when justice is defined as obedience to these laws, as is normally the case, then justice becomes simply the citizens doing what is in the best interest of the rulers instead of what is in their own best interest. Like thrasymachus, marx sees a might is right world the ideas of marx and thrasymachus found a home in the frankfurt school, the school from which critical theory was born like marx, critical theory philosophy rejects the idea of justice because it rejects the existence of truth. Might makes right is an aphorism with several potential meanings (in order of increasing complexity): in english, the phrase is most often used in negative assessments of expressions of power. Information about thrasymachus' life is scarce but works by ancient greek thinkers including plato, aristotle, hippias, protagoras, gorgias and critias, among others, indicate he was born in or around 470bc. If might makes right is true, then if germany had won the second world war, the holocaust would have been right but the holocaust would not have been right, even if that were the case so might makes right is false.
Claims, claims, claims a claim persuades, argues, convinces, proves, or provocatively suggests something to a reader who may or may not initially agree with you. Therefore, on the bases of natural justice, it is possible for some societies to avoid thrasymachus conclusion that might makes right throughout the debate of socrates and thrasymachus there is an ebb and flow in regard to who is really ahead in the argument on justice. Or in other words might makes right slide 3 you might have the following initial thought about this claimwe seek justice because of the fact that the way societies are actually run is unjust. His argumentvis-à-vis the question of rarifying the question of justice is, we remember, that might finally makes right, in which case, logically, he is confuting two things: right and might we remember, socrates remembers, and thrasymachus remembers — or so he says, after socrates has argumentatively forced him to confess his having.
Both thrasymachus' immoralism and the inconsistency in thrasymachus' position concerning the status of the tyrant as living the life of injustice give credence to my claim that there is this third type of individual in society, distinct from the tyrant and the many—namely, the stronger. Thrasymachus enters the debate, answering that the very conception of justice is a sham meant to keep the strong at bay true justice, he contends, is the advantage of the stronger socrates tries to rebut thrasymachus's claim, but thrasymachus remains unconvinced. Thrasymachus on justice and virtue socrates then turns to consider thrasymachus' claim that the unjust person is better off than the just person thrasymachus regards justice as foolish - not a virtue as it is harmful, injustice is good deliberation / virtue, since it is advantageous. Thrasymachus' claim that the unjust man is happier 'happier' is not really the correct word the question raised by socrates against thrasymachus is whether the just live better ( ameinon ) and are more fortunate or, better, flourishing ( eudaimonesteroi ) than the unjust (rep i 352 d 1-2.
Might makes right in the brave new world that thrasymachus argued for, and little things like the bill of rights are not even speed bumps in the way of the new governing class either join their revolution willingly, or the state will ensure compliance as mandatory. Presumably, the claim that thrasymachus actually makes, about what the rulers 'declare', will only support any conclusions about the nature of justice if it is also true that when the rulers 'declare' that a certain act is just, that is evidence that the act in question really is just. In plato thrasymachus' current importance derives mainly from his being a character in the republiche is noted for his unabashed, even reckless, defense of injustice and for his famous blush at the end of book 1, after socrates has tamed him.